The “refutations” – one by one: 6. This is the end
Thursday, January 10th, 2008Here’s my take on the “refutations” posted on Gates of Vienna and vigilantfreedom.org, where they criticize LGF. I have already posted four articles discussing these socalled “refutations” in detail: 1, 2, 3, 4 and 5. And read my article on that black rat as well.
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Of our elaborate plans, the end
Of everything that stands, the end
No safety or surprise, the end
Ill never look into your eyes…again
(The Doors)
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This will be the last of my articles on the “refutations”. I consider the evidence I have provided in this series of articles to be more than enough to establish that Vlaams Belang does indeed have ties to fascist groups both today and in the past, and furthermore to establish that Vlaams Belang stands for a dangerous – and racist – ethnical nativism. I also believe that the evidence I have provided shows that the Center for Vigilant Freedom either is stupidly blind or willingly blind.
Perhaps – indirectly - the fault lies with the European left. Perhaps it lies with the American left. After all, Noel Ignatin – his other views aside – made a very valid question in “Fascism – some common misconceptions” back in 1976:
A specter is haunting the U.S. left: the specter of fascism. Where is the measure taken by the party in power that is not branded as fascist? Welfare cutbacks, legislation to abolish compulsory union membership, the passage of a bill curtailing, the legal right of dissidents to organize, efforts to ferret out and suppress those responsible for the bombing of public buildings in the center of large cities, the establishment of a professional army, moves to coordinate autonomous local police departments — all these measures and others which represent the ordinary functioning of government in a society dominated by bourgeois social relations are described as “fascist,” or at the very least as steps toward fascism, by many left-wing organizations.
Today, the Bush administration is called fascist. Income tax is called fascist. America, some people say, is already fascist or is surely becoming fascist. I’d recommend people who seriously believe such claims to read this excellent essay written by Roy Peter Clark at poynter.org. I especially enjoy the below paragraphs:
[Allard] Lowenstein, who would be murdered himself by a crazed assassin, answered an accusation by a student that America was becoming a fascist state. The congressman disagreed, arguing that, in spite of America’s terrible problems, to call America fascist was to misunderstand both America and fascism. Another student stood up and threw something at Lowenstein. It turned out to be a water balloon, but in an era of political assassinations, it was a frightening moment.
The balloon hit the lectern and splattered some water on the speaker, who, with the help of a professor, straightened himself out. He then said something like this: “What do you think would happen in a fascist state to a protesting student who threw a water bomb at a government official? Do you think he would be able to sit down in his seat and quietly listen to the rest of the talk?” The audience burst into applause.
These days, everything is called fascist. Income tax is called fascist. Environmentalists are called ecofascists or Environazis. Feminists are branded Feminazis. Radical Islamism is called “Islamofascism”, which is not as inaccurate, but which stills clouds the issues more than it provides insight. Neither reactionary ideals nor totalitarian thinking nor the support to terrorism is unique to fascism. Orthodox Marxists – too – are referred to as fascists: “red fascists”. Naming all opponents (also those who are not opponents of liberal democracy) as “fascist” has become a very popular thing to do. Fascism has become another way to say “evil” or even to say “wrong”.
That’s why I perfectly understand those people who distrust my use of the word “fascism”. But here’s the deal: In spite of all the misusage of the word “fascism”; fascism is a real, describeable and definable ideological trend. It was in 1935. It was in 1943. It was in 1962. It was in 1982, as well. And it is today. It is possible to trace its ideological development and it is possible to study the political parties, the grouplets, the individuals and the thinking of this trend.
With this being my last article on the “refutations” of the CVF, I have not addressed all the issues raised in the debate between the “LGF school” and the “Gates of Vienna”-school. It is not necessary, and I have some other essays planned (on the Protocols of the Elders of Zion, on pre-WWII Norwegian anti-Semitism, on the connections between European fascists and violent radical groups in the Muslim world, on the Eurabia conspiracy theory, etc) that I’d rather use my time on.
It is possible that several of those articles will annoy people who have appreciated the evidence I have presented on Vlaams Belang. It is possible that they will disagree with me. I welcome that.
My views differ from the views of Charles Johnson on a number of areas. Some people think that is a problem for Charles. I don’t think it is. It’s definitely not a problem to me.
Besides, if Charles ever decides to heavily criticise one of my posts and name some of my views – let’s say – Idiotarian, that too will bring new readers and new debate to this site. In a liberal democracy, disagreement is good and debate is essential: as long as one at least attempts to address the points of one’s opponent in an honest manner. Sadly, not all of the visitors coming to my web site have. I could name a few. I won’t.
Instead, I am going to look at one last point of discussion between LGF and CVF. This one:
LGF wrote: Vlaams Belang’s party platform asks for full and unconditional amnesty for people convicted for collaboration with Nazi Germany after World War II. Vlaams Belang claims that many convicts were victims of excesses by the Belgian judiciary system against Flemish nationalists. It also states that it has “equal respect” for the suffering of all the victims during the years of war and the repression afterwards, regardless of whichever side they had sided with, or of whichever side the Belgian judiciary maintained that they had sided with. It states that all other European countries have already granted amnesty, and that the 1961 Belgian “Vermeylen” law is no general amnesty law such as in the Netherlands or France, but only possibly grants amnesty after expressing regret about the actions committed.
CVF Suggested correction: “This position is held by the other Flemish independence parties as well, so it at least should be seen as an issue in Flemish independence rather than some kind of support for Nazism. In 1998, the Flemish Parliament approved state-aid for thousands of collaborators, who were thereafter to be treated on the same legal basis as “victims of war” who suffered or were persecuted by the Nazis. The 60 Flemish MPs who supported the measure were from the Christian-Social CVP party, the Volksunie and the Vlaams Blok.”
Now, what CVF provides here is not a suggested correction. It is a suggested addition. The reason for that is simple. There is nothing to correct. The information LGF provides is accurate. Vlaams Belang does indeed ask for an amnesty for people convicted of collaboration. It does indeed claim that many convicts were “victims of excesses”.
In fact, even the main arguments of the Vlaams Belang is pointed out by LFG in this case. Now, as CVF points out it is true that other parties have also supported a full amnesty. But that hardly changes the facts pointed out by LFG wrote.
Of course supporting an amnesty does not make anyone a fascist. Even I – the “hard leftist infiltrator Marxist-Stalinist-whatever”, have some sympathy for the idea of amnesty.
This sympathy probably is a result of my own (very limited) studies into the excesses of the far-reaching legal purge that took place in my home-country – Norway – after WWII. The fact that the purge was far-reaching has been a discussion topic in Norway for decades, and the more time has passed since the war the more people have landed on the position that it did indeed go to far.
And not only because girls guilty of nothing else than falling in love had their hair shaven off.
If that kind of sympathy was the whole story about the Vlaams Belang and “collaborators”, well – then it would be a political detail not worth mentioning.
It remains a political detail – of little significance even to this debate. But it is worth mentioning, simply because the story told by CVF is not the whole story; something which has repeatedly been proven to be the case. Instead of launching into a long analysis, this time, I will simply leave the research to my readers. I will only provide two starting points – take it from there and see what you find yourself.
First, a YouTube-video – it was put together by a leftist, but it still shows what it shows.
(Update starts:) The video shows first a confrontation between Dewinter and several others, one of them an obvious far left activist (PvdA can probably be described as Maoist, no less). The PvdA-activist criticises Dewinter for borrowing a Nazi slogan against foreign labour. Dewinter denies this, says that he has nothing to do with national socialism and that he only finds it sickening.
Footage from four days later (commented in French) shows him demonstrating with others – including Bert Eriksson (a notorious militant with very obvious ties to fascist groups) – at the German military graveyard in Lommel. They are trying to enter the graveyard to put down flowers at the graves of Flemish SS soldiers. (Update ended)
Secondly, I will point to the connections between Vlaams Belang-politicians and another interesting little Flemish grouplet, the Sint-Maartensfonds, a group of Flemish WWII-veterans who had fought for the Nazis on the Eastern front – including SS-veterans and veterans from other Nazi-German forces.
Now, that those two droplets of information and Google. Perhaps you too will be amazed by what falls out of the pockets of Vlaams Belang if you just shake the party ever so lightly.
I know I was.
P.S: Oh, and do a Google-search on “Identity, Tradition, Sovereignty“, too. It was such a cozy club.










