Why (the term) Eurofascism?
Wednesday, January 3rd, 2007Hear the political upholders
how they pray, those beggars, for an extra vote!
Soon they’ll fold again,
nod and flipflop in the parliament!
They’ll catch each other’s fleas again,
and the Lion(1) will let itself be caged
by the guild of politics.
the red ones, the yellow and the blue
the black ones too
do nothing but yawning
tame, submissive, bent(Ward Hermans, Flemish nationalist writer, 1979)(2)
As Stanley G. Payne points out in his «A History of Fascism 1914-1945»(3), fascism ‘remains probably the vaguest of the major political terms. This may stem from the fact that the word itself contains no explicit political reference, however abstract, as do democracy, liberalism, socialism and communism. To say that the Italian fascio means ‘bundle’ or ‘union’ does not tell us much’.
From there, Payne goes on trying to find a working definition. He writes of the ideology and goals of fascism, which include «an esposular of an idealist, vitalist and voluntaristic philosophy, normally involving the attempt to realize a new modern, self-determined, and secular culture», the idea of creating «a new nationalist authoritarian state not based on traditional principles or models», a positive evaluation of and use of, or willingness to use, violence and war, and the goal of empire, expansion, or a radical change in a nationa’s relationship with other powers. Further, Payne writes, fascism is anticonservative, anticommunist and antiliberal, has an extreme stress on the masculine principle and on male dominance and a tendency towards an authoritarian, charismatic, personal style of command, whether or not the command is to some degree initially elective.
The Maltese Imperium Europa, for instance, fits nicely into that definition. But there is a problem with it. It lets some fascists off the hook.
Much of the material available on the fascist ideology, and much of the research done, does however have much the same focus as Payne’s book, studying fascism in the time period from the beginning of World War I to the end of World War II. But fascism did in no way die with Hitler in his bunker. It wasn’t buried with the fall of the Third Reich. It continued to evolve and to develop. If it walks like a duck, quacks like a duck and looks like a duck, it must be a duck, the proverb goes. But today’s ducks aren’t necessarily obsessed with male dominance, and they might even call themselves liberals or conservatives. In many cases the dreams of empire building has also faded away, being replaced by inwardly-looking politics strongly opposed to the foreign.
This is also the reason I have chosen to use Eurofascism as a term, for instance in this article. Those who focus on the fascism of Mussolini’s Italy will of course see fascism as a European movement from the begin with, and the same thing applies for those who see fascism in a wider, but historically limited, context: including for instance the Nazi party in Germany, Hungary’s Arrow Cross Movement, Romania’s Iron Guard and Oswald Mosley’s British Union of Fascists.
In truth, however, fascism has spread across the world. In Turkey, for instance, the ultra-nationalist Bozkurtlar(4) drew inspiration from the Italian fascist Giovannia Gentile’s and his «Actual Idealism»-theory. The group, formally named Ülkucu Hareket, or the Idealist Movement, played a role in the 1980 military coup in the country. The group supports the idea of a great Turkish empire referred to as Turan, in effect a gathering of all Turkic peoples in one nation state(5).
In the United States, fascism comes in a variety of forms, including the American Nazi Party, various offshoots of the Ku Klux Klan, the National Socialist Movement, a number of skinhead groups, etc. Seemingly more mainstream gruops, such as the Liberty Lobby, has also been part of the neo-fascist movement in America, and so has the Institute for Historical Review, which – while describing itself as a «public interest educational, research and publishing center dedicated to promoting greater public awareness of history, and especially socially-politically relevant aspects of twentieth century history» is little but a gathering place for Holocaust deniars of various form and shape.
In South Africa, there is also a rather noticeable neo-fascist scene even today, and with ties back to the early days of the apartheid regime. As World War II broke out there was a short-lasting, but heated discussion in South Africa on whether the country should join the war at all. Although constitutionally obligated to join the British side, the anti-British prime minister Barry Hertzog, also known as the father of apartheid, wanted to keep South Africa out of the war. Eventually Hertzog’s old rival, the pro-British Jan Smuts pulled the longest straw. Hertzog was ousted as prime minister and Smuts took over, declaring South Africa officially at war with Germany.
Pro-German sentiments were strong amongst the Boers, though. The nationalist and pro-Nazi Afrikaner movement Ossewabrandwag(6) had approximately 350.000 members by 1941(7), and had become increasingly militaristic, also creating a paramilitary subgroup referred to as the Stormjaers. The Stormjaers were modelled on the Nazi Brown Shirts, and carried out sabotage within South Africa as a protest against the pro-British government of Smuts. Members of the organisation were rounded up and placed in camp. Amongst them was the Stormjaers ‘general’ B.J Vorster and P.W Botha, both of them future prime ministers of the country.
The government of B.J. Vorster (1966-78) was, however, also to be criticised by Boer extremists. A group calling itself the Afrikaner Weerstandsbeweging(8), saw the government as «too left-wing», rallied against softening of the apartheid laws. The group survives to recent day. In the wake of apartheid it clashed violently with South African police in the socalled Battle of Ventersdorp 9. August 1991(9).
On its website, it describes itself as «fearless, Christian and unashaedly nationalistic [...] the new rightist – antithesis to the ANC – battlement for its people – bulwark against liberalism, Marxism and communism». The group has also been publishing a newsletter called Storm. In a 2002 issue of the newsletter it is speculated in whether Jews were involved in the 911 terror attacks:
The American Federal Bureau of Investigation (FBI), belives that Israeli intelligence could be responsible for or deeply involved in the tragedy of the World Trade Centre of the 11th September 2001. This is according to an American journalist, Jim Galloway, whose article was printed in the Atlanta Journal-Constitution and The Austin American-Statement 25. November 2005. Of the 1.100 foreigners that have been arrested by the FBI in connection with the 11. September slaughter, close to a hundred are Jews (10).
An interesting, but little-reported, part of the story of the AWB involves also European neo-fascist movements. According to Martin A. Lee(11), there was «extensive contact between German neo-Nazis who had fought in Croatia and members of the Afrikaner Resistance Movement». Flemish nationalists were also reputedly involved in weapon transactions meant for the AWB(12).
Fascism also spread to other non-European countries. In Latin America it has been represented by groups such as the Falange Socialista Boliviana – a party founded in the 1930s and initially close to Spanish falangism – or the more recent Partido del Nuevo Triunfo(13) in Argentina. In Iran, the party Hezb-e Sosialist-e Melli-ye Kargaran-e Iran14 was founded in 1952. The party looked to the works of José Ortega y Gasset for inspiration, as well as to Hitler, and built up a minor support base in Iranian universities. However, the party soon disappeared. In recent years, the Iranian Nazi party has surfaced again on the Internet, featuring anti-American and anti-Semitic symbolism and claiming to be «relentless enemies of Arabs and Muslims», «extremely anti-Arab». According to the party, «all the races possess some capabilities; but, from amongst them the White Race, especially the superior Aryan Race, have characteristics that others lack»(15).
When studying many of these movements from across the world, one thing becomes fairly obvious. Many of these movements are openly Nazi, even including «National Socialist» or «Nazi» in their official names. Others use symbols that are easily recognisable and often very similar to the symbols of the German NSDAP. The National Front of New Zealand uses the Hitler Salute and quite openly endorses classical Nazi viewpoints.
There are – of course – a number of groups in Europe that do the same, such as the Norwegian Odinist Nazi group Vigrid which is openly enthusiastic about the Waffen SS and also publishes much of Adolf Hitler’s artwork on their webpage. As the climate of European politics these groups have to a certain degree been gaining support, but they remain miniscule and sometimes pariodical. They are not Eurofascists.
The Eurofascist parties are not openly supporting neither fascism as an ideology nor calling themselves «fascist» or «Nazi». And Eurofascism also differs notably from the fascism of the 1930s. First of all, its agenda is not revolutionary, at least not openly so. Eurofascism very often operates under the guise of conservatism.
The Brussels Journal – a web newspaper which has published articles portraying Muslim immigration as «the rape of Europe»(16) and Turkish voters in the Netherlands as a «Trojan horse»(17) – is for instance often seen as a «conservative» voice. The webzine itself claims to «defend freedom» and to «strive to acquire as much knowledge as possible by presenting facts and views that are hard to find in the ‘consensus-media’ of Europe». Its contributors allegedly «all write with an earnest desire for the truth» and what binds them together is their «defence of liberty and the conviction that the state exists to serve man and never the other way round»(18). One of its contributors is a celebrity Islamophobe writing under the name Fjordman, and with him the hint of revolutionary politics is not always very far away. On his own blog he writes:
When I look at Europe today, I see democracies under threat because of an elaborate Eurabian bureaucracy and Islamic fanaticism. I see countries unwilling or unable to defend themselves against massive immigration/colonization, and the possible dawn of neo-barbarism. Has democracy become too soft to function?‘(19)
In an article called «How the West Was Lost», published in the Brussels Journal he writes:
The democratic states of the West are losing the ability to protect their citizenry, and are in some cases turning into enemies of their own people. That is a situation that cannot and will not last forever(20).
He goes on to say that if this is allowed to continue, it might have consequences «most of us» would not like to contemplate.
Another difference is the fact that Eurofascism does not rely on physical violence and campaign of gross intimidation to obtain power and suppress opposition. That does not mean that violence has never been taken in use by people in the Eurofascist parties, and it definitely does not explain away general xenophobic violence coming in the wake of this modern fascism. And still, Eurofascist parties will have an extreme focus on «law and order» and «safety».
Even more importantly is the fact that Eurofascist parties, in spite of having historical and current ties to everything from pro-apartheid movements and Holocaust deniers to neo-nazi groups, WWII collaborators and pre-WWII fascist parties will not describe himself as a fascist. If someone else did so, he would probably be offended – or he would use it as another means for attacking the «politically correct», who are afraid to be confronted by «truth». A Eurofascist calls himself a «nationalist», or a «national democrat». The Eurofascist political parties will also refer to the nation, either by including that very word or by including the name of the country or national group in question: Vlaams Belang, Sverigedemokraterna, Dansk Folkeparti, Front National, Alleanza Nacionale, España 2000, Nationaldemokraterna, British National Party, Nationaldemokratische Partei Deutschland etc.
However, there are some very obvious similarities between Eurofascism and classical fascism, too. It wraps itself in the flag, and believes in the primacy of the group represented by that flag, whether French, British, Flemish or Swedish. It also sees its own group as a victim of internal and external enemies alike. It dreads the group’s decline under the corrosive effect of alien influences. Eurofascism, like classical fascism, brands it opponents as traitors or cowards, and it usually scorns intellectuals, academics and artists. Eurofascism is hostile to leftist and labour movements, and is often obsessed with a mythic «better time» of the past.
In many ways, Eurofascism has much in common with classical fascism. But clad in a suit and a tie, and in the robes of conservatism, it has become much more likely to gain broad acceptance within stable democratic countries.
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Comments are welcome on email oyvindstrommen at gmail dot com.
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Footnotes:
1. A reference to the Lion in the Flemish flag.
2. Quoted in Spruyt, Marc: «Wat het Vlaams Blok verzwijgt», 2000. Translated to English by the author – the original in Flemish is as follows: Hoor de politieke pooiers! / Hoor ze bedelen, de schooiers, om en voorkeurstem! / Straks dan staan ze weer te plooien / te knikken en te flikkeflooien in het parlement / Vangen weer malkanders vlooien,/ En de Leeuw… die laat zich kooien / door de politieke bent; / Roje, gele, blauwe leeuwen, / Zwarte ook, doen niets dan geeuwen, / tam, gedwee, getemd.
3. Payne, Stanley G: «A History of Fascism 1914-1945», 1996
4. Grey Wolves.
5. Interestingly, the Bozkurtlar is said to have ties to both the Turkish mafia, Turkish intelligence services and the CIA, as well as to the CIA-backed Anti-Bolshevik Bloc of Nations, a coalition also involving erstwhile fascist collaborators from Eastern Europe. See for instance Martin Lee: «Les liaisons dangereuses de la police turque», Le Monde Diplomatique, March 1997, available here: http://www.monde-diplomatique.fr/1997/03/LEE/8019.html
6. The Brigade of Oxwagon Sentinels
7. According to africanhistory.about.com
8. The Afrikaner Resistance Movement
9. Ventersdorp was a stronghold for the AWB and the home town of its leader, Eugene Terre’Blanche. When then state president F. W. De klerk was to speak at the town hall, armed AWB members confronted police lines. In the ensuing violence, a passerby and three AWB supporters were killed.
10. Storm, Feb-Mrt, 2002. Translated from Afrikaans by the author. This example, incidentally, also demonstrates the blatant anti-Semitism of many of the conspiracy theories surrounding 911.
11. Lee, Martin A: «The beast reawakens», 1997
12. Weapons were supposedly transferred in a pub in Roeselare, Belgium, 12. March 1994, were – amongst others – the Flemish nationalist Roger Spinnewijn was present. The Belgian police did look into the matter, and found no evidence for illegal trade in weapons. Spinnewijn was however convicted for the illegal possession of weapon. In connection with the case he was also arrested in Germany, but shortly thereafter released again. The socialist parliamentarian Patrick Hostekint asked minister of Justice, Stefaan de Clerck, about this case in a hearing in the Belgian Senate, 14. December 1995.
13. The New Triumph Party. This party had «Una Nación, Un Pueblo, Un Lider» as slogan, and was banned in 2004, by a federal judge who stated that their identification with the Hitler regime was unconstitutional. The party subsequently went underground.
14. Iran National-Socialist Workers Party. There was also a Nazi party in Iran in the early years of the war, Kabud. This party was outlawed in 1941.
15. Quotes from sumka.blogfa.com
16. «The Rape of Europe», 25. October 2006
17. «Trojan Horse: Ankara Influenced Dutch Election Results», 8. December 2006. The story tells of how a politician from the social liberal party D66 got elected thanks to a considerable number of individual votes. She is of Turkish background, but is hardly what the newspaper describes as «a Trojan horse[s] of foreign nationalism and religious fanaticism».
18. From the About-section of brusselsjournal.com
19. Anon ‘Fjordman’: «The West in the 21st century»
20. Anon ‘Fjordman’: «How the West Was Lost», 4. December 2006
